Sacred landscapes are natural/ cultural conglomerations designated for religious practice, often believed to have special power or to be inhabited by spirits that serve as intermediaries between humans and the Divine. This essay explores the significance of sacred sanctuaries and landmarks in popular beliefs, folklore, and cultural heritage in Palestine, with specific focus on the roles that such places traditionally played in healing practices. Authors Marshall and Qobbaj draw upon the work of Palestinian ethnographer Tawfiq Canaan, as well as the writings of his European contemporaries and earlier travel writers. They combine these historical ethnographic sources with oral history interviews with older residents of Palestinian villages and rural areas to examine the persistence and transformation of these traditional healing practices. The work draws inspiration from Canaan, who regarded Palestinian fellahin not as static figures within a fading cultural landscape, but as keepers of valuable knowledge and know-how contending with drastically changing socio-economic and political contexts. Examining a diverse array of sacred sites including stones, springs, and shrines, as well as a variety of different objects and utterances, this contribution presents a conceptualization of sacred places and objects as socio-spatial assemblages that blend diverse human and non-human elements and that entangle the metaphysical realm within the realm of physical landscapes and material cultural practices. Here, we the authors highlight Canaan’s work in theorizing the lived, material religion of early twentieth- century Palestinian peasants, not as mere inhabitants of a holy land, but as active (re)producers of sacralized landscapes. 

العنوان

Jerusalem Quarterly

الناشر

Institute for Palestine Studies

بلد الناشر

فلسطين

نوع المنشور

Both (Printed and Online)

المجلد

102

السنة

2025

الصفحات

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